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Om, and why it is everywhere

The syllable Hindus place at the beginning of nearly everything.

Om (also written Aum) opens mantras, prayers, and scriptures. The Mandukya Upanishad begins: "Om, this syllable is all this" (verse 1), and reads its three sounds, a, u and m, as waking, dreaming, and deep sleep, with the silence after them as a fourth state: the self beyond all three. The Taittiriya Upanishad says, "Om is Brahman" (1.8).

You will see it as ॐ on doorways and in temples, and hear it at the head of every chant. Saying it slowly is itself a meditation: the sound rises from the belly (a), fills the chest (u), closes at the lips (m), then a pause. Dharamkira has a guided version.

Om is not the only sacred sound. "Om Tat Sat" seals an offering as complete (Gita 17.23). "Shanti" means peace; said three times it ends many prayers, once each for the three kinds of trouble: from ourselves, from others, from nature. "Namah" means "I bow", so many mantras end with it.

You do not need to understand every syllable to begin. You do need to say them with respect.

In the tradition's words

ओमित्येतदक्षरमिदं सर्वं तस्योपव्याख्यानं भूतं भवद्भविष्यदिति सर्वमोङ्कार एव

om ity etad akṣaram idaṃ sarvaṃ, tasyopavyākhyānaṃ bhūtaṃ bhavad bhaviṣyad iti sarvam oṅkāra eva

Om, this syllable is all this. Its explanation: what was, what is and what will be, all of it is Om.

Māṇḍūkya Upaniṣad 1

See it

The three sounds of Om, and the silence
ॐawakingjāgratudreamsvapnamdeep sleepsuṣupti·the fourthturīya
The Māṇḍūkya Upaniṣad reads the three sounds of Om as the three states everyone passes through each day, and the silence after the sound as a fourth that holds them all.

Where this comes from

Mandukya Upanishad 1 and 8–12. Taittiriya Upanishad 1.8. Bhagavad Gita 17.23. The three-fold shanti follows the traditional reading (adhyatmika, adhibhautika, adhidaivika).

On Dharamkira