
Tulsi & Shaligram (Vishnu) · 60 minutes, evening
Tulsi Vivah — the goddess's wedding
Kartik Shukla Dwadashi (21 Nov 2026; 11 Nov 2027)
In the simplest words
Marrying the tulsi plant to Vishnu — a tiny mandap around her pot, a shaligram or Krishna murti as groom, and the season's first wedding songs.
The day after Vishnu wakes, the household holds an actual wedding — bride: the tulsi of the courtyard; groom: Shaligram or Krishna's image; guests: everyone. It opens the marriage season with the tenderest theology in the calendar: devotion itself given in marriage to the divine.
Samagri — what you need
0/7 gatheredThe vidhi, step by step
0/5 doneRaise the mandap
Sugarcane arched over tulsi, rangoli around, lamps at the corners — the courtyard becomes a wedding ground.
Dress the bride & groom
Tulsi in chunari and bangles, bindi and mangalsutra by custom, haldi touched to her leaves; Shaligram/Krishna in new cloth, seated facing her.
ॐ तुलस्यै नमः
Oṁ Tulasyai Namaḥ
Om, salutations to Tulsi. The name is heard as 'the incomparable one' — a goddess who chose the form of a courtyard plant, holy enough that a single leaf completes Vishnu's worship. Her mantra accompanies the humblest daily acts, and that is its meaning: the divine consents to be tended.
Source: Traditional nāma-mantra
The granthi-bandhan
The moli joins the groom's seat to tulsi's stem — the knot of the wedding — while the Vishnu mantra is sung.
ॐ नमो भगवते वासुदेवाय
Oṁ Namo Bhagavate Vāsudevāya
Om, I bow to Bhagavan Vasudeva. Vasudeva is Krishna as the indwelling one — from vas, to dwell: he in whom all beings live and who lives in all beings. Twelve syllables long, the mantra is the Bhagavata tradition's whole path in one line — not a request but an address: turning toward the person of the divine and handing oneself over.
Source: Bhāgavata tradition (Śrīmad Bhāgavata Purāṇa)
Pheras of the pot
The family carries the groom around tulsi (or circles the pair) — traditionally seven rounds, with akshat showered as at any wedding.
Aarti, feast, vidai-less vidai
The seasonal naivedya offered, then the wedding aarti; the naivedya shared as the marriage feast. No vidai here — the bride stays home, which is the whole point.
Note: Some regions marry tulsi on Devutthana Ekadashi itself, others on Dwadashi — both live in the calendar. Whoever gives tulsi's kanyadaan traditionally earns a daughter's-wedding merit; couples who have no daughter especially cherish the rite.