
Parvati & Shiva · Sunrise to next morning; pradosh puja 60–90 min
Hartalika Teej vrat
Bhadrapada Shukla Tritiya (14 Sep 2026; 3 Sep 2027)
In the simplest words
Parvati's own vrat, the strictest one — a day (often waterless) for the husband or the husband-to-be, with her clay murti and night songs.
The sternest of the Teejs re-lives Parvati's forest vigil: a shivling shaped by one's own hands from sand or clay, worshipped through the evening and watched through the night. It is kept for the companion of one's heart — by the married for their beloved, by the unmarried in Parvati's own footsteps.
Samagri — what you need
0/4 gatheredThe vidhi, step by step
0/6 doneNirjala sankalpa at dawn
The vow taken per capacity — nirjala where health allows; a jal or phalahar vrat with the same bhava otherwise.
Shape the deities
In the afternoon, shape the shivling and a small Gauri from sand/clay with your own hands — the vrat's defining act; Parvati made hers the same way.
Pradosh shringar-puja
At dusk, under the fulera: Gauri receives the full suhag offerings, Shiva the bel, datura and shami; dhoop, deep and the naivedya; sixteen-fold worship as capacity allows.
ॐ पार्वत्यै नमः
Oṁ Pārvatyai Namaḥ
Om, salutations to Parvati, daughter of the mountain. The name is her birth: parvata is the mountain, and she is Sati reborn as Himavat's child to win Shiva back — the story the Shiva Purana (Rudra Samhita, Parvati Khanda) and Kalidasa's Kumarasambhava tell. The reciter bows to Shakti in her gentlest form: consort, mother, and the half without which the ascetic is not whole.
Source: Traditional nāma-mantra
Katha
The Hartalika katha — the sakhi's rescue, the forest vow — is read; hearing it is held equal to keeping it.
Night watches
Traditionally the night passes in bhajan through the prahars, with aarti at each watch. Keep what your strength honestly allows.
ॐ नमः शिवाय
Oṁ Namaḥ Śivāya
I bow to Shiva — the auspicious one. Shiva names what is ever-kind and ever-pure: not a being who possesses stillness but stillness itself, the ground under every wave of experience. The five syllables na-mah-shi-vā-ya are held to answer the five elements, so the whole person — earth to ether — is folded into one bow. Nothing is asked for; this is the rare prayer whose entire content is surrender.
Source: Taittirīya Saṁhitā 4.5.8 — Śrī Rudram, anuvāka 8 ('namaḥ śivāya ca śivatarāya ca'), Kṛṣṇa Yajurveda
Morning visarjan & parana
Morning aarti; the clay deities immersed in water with thanks; the fast broken with jal from an elder's hand.
Note: 2026's date carries a genuine split (13/14 Sep — see the festival entry). Karnataka keeps the tithi as Gowri Habba with its own vidhi; UP, Bihar, Rajasthan, MP, Maharashtra and Chhattisgarh keep Hartalika. Health precedes severity, always.