
Dhanvantari, Lakshmi, Kubera, Yama · 30 minutes at pradosh
Dhanteras — Dhanvantari, Lakshmi & the Yama deepa
Kartik Krishna Trayodashi (6 Nov 2026; 27 Oct 2027)
In the simplest words
Diwali's first evening: welcome Dhanvantari and Lakshmi, buy one new thing, and set the year's first lamp facing south for Yama.
Diwali's first day holds three prayers in one evening: to Dhanvantari, who rose from the ocean with the pot of amrit — health before wealth; to Lakshmi-Kubera for the year's honest prosperity; and the four-wick lamp for Yama at the threshold, asking that untimely death pass this house by.
Samagri — what you need
0/5 gatheredThe vidhi, step by step
0/5 doneDhanvantari smaran
At pradosh, light the first lamp for the physician of the gods and offer the kheer; the household's health named before its wealth.
ॐ धन्वन्तरये नमः
Oṁ Dhanvantaraye Namaḥ
Om, salutations to Dhanvantari, the physician of the gods. He surfaced from the churned ocean holding the pot of amrita (Bhagavata Purana 8.8) — healing, the image says, is what finally rises when the depths have been worked all the way through. The mantra asks that treatment carry more than chemistry: that the divine hand steady the human one.
Source: Traditional nāma-mantra (Āyurveda tradition)
The new purchase blessed
The day's purchase — utensil, metal, dhania seeds — marked with roli-akshat and set before Lakshmi.
Lakshmi-Kubera puja
A shorter version of the Diwali worship: deepa, pushpa, naivedya and the Shreem jaap — the full form comes on amavasya night.
ॐ श्रीं महालक्ष्म्यै नमः
Oṁ Śrīṁ Mahālakṣmyai Namaḥ
Om — Shreem — salutations to Mahalakshmi. Shreem is shri compressed into a seed, planted by repetition. The mantra asks the goddess of abundance for her presence rather than her presents — where Lakshmi dwells, the tradition says, sufficiency follows on its own.
Source: Traditional bīja-mantra of the Devi worship corpus
Kubera at the tijori
The safe/cash-place cleaned and marked; the treasurer's mantra spoken over it.
ॐ कुबेराय नमः
Oṁ Kuberāya Namaḥ
Om, salutations to Kubera, treasurer of the gods. Not their owner — their treasurer: in this theology wealth is held in trust, guarded at the northern door, released where it serves. The mantra asks for the treasurer's own relationship with money — custody without capture.
Source: Traditional nāma-mantra
Yama deepa at the door
After sunset the four-wick til-oil lamp is set outside the main door facing south — the one night Yama is petitioned with light. It burns through the night.
Note: Dhanteras is also National Ayurveda Day — Dhanvantari's medicine outranks the shopping. The Yama deepa placement (outside, south-facing) is its one firm rule; wind-safe placement matters.